Auschniks and representatives of criminal subcultures clearly distinguish with whom you can eat at the same table, and with whom not, this distinction is characteristic of any caste system.
Tolerant Europeans are alien to this division, and the interaction of representatives of these cultures sometimes leads to a bizarre plot.

A vivid example is the story of the Swedish ambassador and his Hindu driver. The two worked together for 10 years, during which the ambassador regularly rushed to serve his driver with sandwiches, breakfasts and lunches. The driver was always polite and refused to eat alone.
For the tenth year the ambassador was persistent in his invitation, reluctantly stating that the difference in their social status, which he believed was the cause of the rejections, meant nothing to him, offered to reject modesty and prejudice and eat together.
The driver replied that he could not reject prejudice in any way, as a brahman, it was difficult for him to take food with an ambassador not belonging to the two-time baron, and accordingly standing below him in the cast system. In the picture of the world of the chauffeur, the ambassador for 10 years tried to spoil his karma (to spoil in our way), but the brahmin, stiffened by the framework of service relations, was forced to give himself the labor to refuse him extremely polite.